Parshat Toldot tells the story of Yaakov (Jacob) and Esav, two brothers that couldn’t be any more different. When their father Yitzchok (Isaac) decides that it’s time to bless his two sons, Yaakov ends up getting the better of the two blessings. In comparing the two blessings, though, the Chafetz Chaim points out a very interesting observation: When Yaakov gets the blessing, the Torah says “And may G-d give you of the dew of the heavens and of the fatness of the earth” (27:28). However, when Esav gets his blessing, Yitzchok says “Behold, of the fatness of the earth shall be your dwelling and of the dew of the heavens from above” (27:39). Why was the order of the fatness and the dew reversed?
The Chafetz Chaim explains that since Yaakov preferred the spiritual to the physical, his blessing came from heaven (dew) to earth (fatness of the earth). On the other hand, since Esav valued the physical more, his blessing was customized to his desires by focusing on the physical first. Although that’s a nice explanation, there’s a much deeper lesson to be learned: Because Yaakov focused on heaven and the chain of where things come from, he realized that he’s being GIVEN of the dew of the heavens, which produces the fatness of the earth, and consequently thanked the source, G-d. Contrarily, as the verse adds, Esav’s fatness was simply his “dwelling”, as if it were there all along, with no connection to where it came from. Yaakov was blessed with the ability to see beyond what was in front of him, and therefore appreciated it (and G-d) more. We too are given that same opportunity every day. And all we have to do is stop and think about what we have (as opposed to what we don’t have), and where it really came from. Only then will we ever truly be content, fulfilled, and most importantly, blessed.