Aliya Summary: Now that G‑d’s presence graces the Tabernacle, G‑d instructs the Jewish people to banish certain ritually impure individuals from their encampments. Most of them were only barred from entering the Tabernacle area and its immediate environs. Only one who suffered from tzara’at (“leprosy”) was sent out of the general encampment. This Aliya then discusses the restitution and Temple sacrifice required of one who robs his fellow and then falsely swears to maintain his innocence. If one robs a convert who then dies without leaving any heirs, the restitution is made to a priest. Also included in this Aliya is the mitzvah to verbally confess one’s sins, and a person’s right to select a priest of their liking to whom to give the various required priestly gifts.
Take a close look at this Aliya dealing with repentance. It speaks of a man or a woman sinning and of THEIR (not his) requirement to confess and repent. It is often the case that when an individual sins, others are somewhat responsible. Perhaps a parent who did not educate the child properly. Maybe someone who made stealing too easy and/or tempting. Does the society bear some of the responsibility for a sinner’s actions? A person is primarily accountable for his actions, but the Torah’s use of the plural reminds us of our duty to develop an environment of Torah values that will be conducive for all members of society to enthusiastically follow a Torah way of life.