In the beginning, starts the Torah in Bereishit, G-d created the heaven, earth, and everything in between, all by Himself. Then, when it came time to create man, G-d asked his council about it, as it says “Let US make man in our image, after our likeness” (1:26). Just as we see a problem with the idea of G-d needing to confer, Moshe noticed the same problem as he was dictating the Torah from Hashem. The Midrash goes on to explain that G-d insisted on the text, accentuating the importance of conferring with others regarding all major aspects of life (as Jews, a spouse and a personal Rabbi is especially emphasized), and that those who wish to misunderstand the sentence will do so. Rav Wasserman raises a good question, though: Although the lesson is a good one, is it really worth the risk? Doesn’t the potential for negative (people thinking there are multiple gods) outweigh the potential for positive?
Rav Wasserman answers that there really isn’t any potential for negative. After all, generation after generation of children and adults have learned this verse and have understood it correctly. The only ones that will err are the ones that want to. Should we be deprived of an important lesson on account of those who want to find a fault? In a way, we just learned two lessons out of one. Not only is it important to listen to the advice of our peers, but it’s equally important to separate ourselves from the advice of those that aren’t our peers. Listening to others is the hardest thing to do, especially when you know you should, or when you know they’re right. It’s our own ego that rejects it, yet we’re the ones that would gain from it. We should take the advice of the Parsha, and rather then just agreeing with its insight, actively start seeking and listening to others’ worthy advice.