• Daily Aliya for Naso, Sheni (2nd Aliya)

    From Chabad.org: The total for the Gershon family: 2,630. The Merari family: 3,200. Thus the grand total of Levites eligible to transport the Tabernacle and its vessels: 8,580.

    The final Passuk in this Aliya exclaims that each Levite was counted according to their Avoda (work) and according to their Massa (burden). Apparently, work was not considered a burden to them, as we too often equate an enjoyable job as one we would never consider a burden.

  • Daily Aliya for Naso, Rishon (1st Aliya)

    From Chabad.org: This week’s reading, Naso, is the longest single portion in the Torah, containing 176 verses. The reading starts with a continuation of the Levite census and a discussion regarding their Tabernacle duties. The laws of the sotah woman and the Nazirite follow. The portion concludes with the Priestly Blessing and the offerings which the Tribal leaders brought in honor of the Tabernacle inauguration.

    In the first Aliya, G‑d informs Moses of the Tabernacle duties of the Levite families of Gershon and Merari. When the Jewish people journeyed, the Gershon family transported the Tabernacle tapestries, veils and coverings, while the Merari family carried its structural components, such as the beams, boards and pillars. A final count is given of the Levite Kehot family — those between the ages of thirty and fifty, as per G‑d’s command mentioned towards the end of last week’s reading: 2,750.

  • Daily Aliya for Bamidbar, Shvi’i (7th Aliya)

    From Chabad.org: Moshe is commanded to take a census of the Levites of the family of Kehot, but only those eligible to transport the Tabernacle and its vessels — those between the ages of thirty and fifty. The results of this census are given in next week’s reading. This section then describes the duties of the Kehot family. When the Tabernacle was to be dismantled, the priests would cover all the holy vessels with specially designated sacks. The Kehot family would then take the covered vessels and carry them to their destination.

    The Torah discusses in incredible detail the process required to cover and transport the Mishkan, and concludes with a warning that if the Kehot family were to touch or see any of the utensiles they were carrying, they would die (they need to be wrapped properly to avoid mishaps). The final Pessukim ask everyone to be diligent in making sure nothing happens to the Kehot family. Everything seems to be written from the perspective that the Mishkan is not a spectacle for all to see – it is a home for G-d to dwell among us, and we are to respect privacy and help others understand that as well.

  • Daily Aliya for Bamidbar, Shishi (6th Aliya)

    From Chabad.org: G‑d then tells Moshe to count all the firstborn Israelites — because the holiness of each Israelite firstborn was now to be “transferred” to a Levite. The census revealed that there were 273 more firstborn than Levites. Each of these “extra” firstborns (as determined by a lottery) gave five shekel to the priests, and was thus “redeemed.”

    It’s a true shame that the holiness was taken away from the firstborns. Until then, every family had a chance to have at least one member serve G-d in the Mishkan, but that was now being taken away. And at what price? The same price that the brother received for selling Yosef into slavery (Yosef was Rachel’s firstborn). Talk about rubbing it in… But one day this Avoda will be restored.

  • Daily Aliya for Bamidbar, Chamishi (5th Aliya)

    From chabad.org: Moshe is now commanded to separately count all Levite males from the age of one month and older. The three Levite families are counted, and a leader is appointed for each of the families. The total of all (non-firstborn) Levites eligible for this census: 22,000. The family of Gershon camped due west of the Tabernacle, and was put in charge of transporting the tapestries and curtains of the Tabernacle and their accessories. The Kehot family camped directly south of the Tabernacle, and was in charge of transporting all the holy vessels. The Merari family camped to the north of the Tabernacle, and they were in charge of carrying the Tabernacle beams, panels, and sockets. Moses, Aaron, and their immediate families camped to the east of the Tabernacle.

    This sounds like a much tougher count, and one much less “useful”. while the first counted included all males between 20 and 60, this included all Levites, starting at one month old. While you could theoretically ask all males to stand in a line to be counted, you can’t do that with one month old babies and families. So Moshe had to walk by each tent, G-d told him how many people were inside each, and that’s how it was done. And all this had no useful purpose, other than to show the Jews how precious G-d thought they were.

  • Daily Aliya for Bamidbar, Revi’i (4th Aliya)

    From Chabad.org: The Levites are appointed to serve in the Tabernacle, guard its vessels and assist the priests with their Tabernacle duties. This honor originally belonged to the Israelite firstborns, who were “acquired” by G‑d when He spared them during the Plague of the Firstborn. This privilege was taken away from them when they participated in the sin of the Golden Calf — and given to the Levites.

    This Aliya starts by saying that it will now list Aaron and Moshe’s descendants, and then goes on to list only Aaron’s children. If only listing Aaron’s children, why say you will list Moshe’s descendants? From this a famous lesson is learned that because Moshe taught Aaron’s children Torah, they were considered Moshe’s children as well. The idea that teaching a child is as important as having one is a profound concept that does not getting enough attention.

  • Daily Aliya for Bamidbar, Shlishi (3rd Aliya)

    From Chabad.org: The Jews are instructed regarding their camping formation. The Tabernacle was at the center of the encampment, surrounded by the “Flag of Judah” — which included the Tribes of Judah, Issachar and Zevulun — to the east; the “Flag of Reuven” — Reuven, Shimon, Gad — to the south; the “Flag of Ephraim” — Ephraim, Manasheh, Binyamin — to the west; and the “Flag of Dan” — Dan, Asher, Naftali — to the north.

    It’s tough to find anything practical when discussing the division and placement of camps when the Jews traveled in the desert, but there is one interesting lesson: Rashi says that the way they were camped is the way they traveled. The Levites staying in the middle had two advantages: 1) In case of attack they were protected on all sides by those more able to fight, and 2) At any point anyone at any tribe had direct access to the Levites and therefore a closer connection to G-d.

  • Daily Aliya for Bamidbar, Sheni (2nd Aliya)

    From Chabad.org: And now the census results. After giving us the numbers for each tribe, the Torah gives us the grand total: 603,550. This number, however, does not include the Levites. Moshe was commanded by G‑d not to include the holy tribe in the general census. Instead, the Levites are assigned the following holy tasks: dismantling, carrying, and re-erecting the Tabernacle whenever the Jews traveled, and camping around the Sanctuary, keeping guard over it and its vessels.

    The Torah spends so much time detailing the count of each tribe, and then adding it all up for the final count. And for what purpose? The point of the census was to prepare for battles, but if we are to have faith in G-d, why are numbers important? Many explain that counting something shows how precious you think it is, but if that’s why we counted, then why are the Levites left out? Are they less precious? If anything, they’re more precious because of the work they do. As Rashi explains, they Levites were counted separately, and not delineated here. Still, if every letter of every word in the Torah is to teach us something, there must be more to the detailed counting of the tribes.

  • Daily Aliya for Bamidbar , Rishon (1st Aliya)

    From Chabad.org: This week’s reading, Bamidbar, begins the Book of Numbers, the fourth of the Five Books of Moshe. This book of the Torah opens on the first of Iyar, one month after the inauguration of the Tabernacle, and several weeks before the Jews will depart from Mount Sinai and begin their journey to the Holy Land. In this week’s portion the Israelites and the Tribe of Levi are counted separately. G‑d instructs the Israelites on how to camp in the desert, surrounding the Tabernacle. The Levites are informed the procedure for dismantling the Tabernacle before traveling.

    In the first Aliya G‑d commands Moshe to count all Jewish men of military age. G‑d names one member of each tribe as the nasi, leader, of the tribe. Each nasi will assist Moshe and Aaron in taking a census of his tribe. An additional objective of this census was to establish the tribal lineage of every Jew.

  • Daily Aliya for Behar-Bechukotai, Shishi (6th Aliya)

    From Chabad.org: This section discusses various endowments pledged to the Temple coffers. A person can pledge the worth of an individual, in which case the Torah prescribes how much the person must pay — depending on the gender and age of the individual who is being “assessed.” An animal which is pledged to the Temple must be offered on the altar if it is fit for sacrifice — otherwise it must be “redeemed” for its value. If the owner chooses to redeem it, he must add one fifth of its value to the redemption price. The same rule applies to a house which is pledged to the Temple.

    The most intriguing Passuk is in the beginning of this Aliya (3),  saying that “Erkecha”, “your value” for pledging a man shall be… and so on. If the Torah is setting generic levels of value, it would make more sense to leave out the word “your” from the value, since it’s now everyone else’s value as well. Rashi is perplexed by this. The truth is that once you make a pledge of a certain value, the responsibility of paying that amount is now yours. Essentially, you’ve taken the value of this person, and made it yours, or your responsibility. Even if the value of the object or person now diminishes, you are still responsible for the amount originally pledged. It’s interesting that with one word, the Torah empowers the transfer of responsibility from the object to the person pledging the object. Maybe this is where the phrase “it’s all you” got started.

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