Parshat Metzora describes the prescribed treatment for the “nega” (malady) of Tzara’at, which includes 2 birds (one is killed, the other is freed), cedar wood, a scarlet thread, an ezov branch and a 7-day wait (14:4). Rabbi David Fohrman points out the only other time a “nega” is mentioned in the Torah is when G-d describes preparation for the 10th plague with the Korban Pesach (Exodus 11:1). Similar to Tzara’at, it includes an ezov branch, wood (door frames), and two birds/nations, one going free, while the other perishes. Why is the processing of purifying the metzora mirror that of the Pesach offering?
Rabbi Fohrman suggests that the Pesach offering was the first time that the Jewish family entity was created, a cohesive family unit as a part of a nation. The person afflicted with Tzara’at distanced themselves from the community by speaking slander, and must be quarantined until they learn to appreciate both the family and community that we are all a part of.
As we head into Pesach, we reconnect with family, with our heritage and past, and teach our children about our history. Just like all the ingredients in purifying the metzora and those of the korban Pesach are items with life (wood/trees, branches, birds, etc) so must our family experience be filled with life, hope and lessons from the past in order to inspire a better tomorrow.